O Allah! Confer for ever Your best blessings and ever increasing and never ending favours and Your Purest and Gracious boons on him who is exalted in the realm of the realities of the nature of humans and jinns, and is fully aware of all subtleties of faith, and is the Mount Sinai recieving Divine Illuminations and the place on which descend the mysteries of the All-Beneficent and who is a bridegroom in the Kingdom of the Lord, the centrally placed jewel in the chain of prophets, the first and the foremost in the front line of the army of Messengers, the leader of the caravan of the saints and the truthful, the most graceful of all creation, the bearer of the highest flag of honour, the owner of the keys to the shining gallery, the beholder of the secrets of eternity, the beholder of the pristine glow of Primal Light, the interpreter of the Divine Language, fountain-spring of knowledge, tolerance and wisdom, the manifestation of the existence of the secrets of the whole and its parts, and the person who is the (cause of the) existence of (everything) above and below, the soul in the body of both the worlds (that keeps them alive), the fountain of life of this world and of the world to come, the one who knows the reality of the high rank of servitude of Allah and is created with the highest spiritual stations of morality, the foremost among the friends of Allah and His beloved, highly honoured; our master, our patron, our beloved, Muhammad, son of 'Abdullah, son of 'Abdul Muttalib, Allah's blessings on him, his family and companions, in the number which is in Your Knowledge (O Allah) and as many times as Your Words, whenever You are remembered and he is remembered by those who remember and whenever You are not remembered and he is not remembered by the negligent, and abundant, never ending, complete salutations on him.

Thursday, April 5, 2007

Phenomenal Beings...

"If the forms of phenomenal beings are embedded in the mirror of the heart, how can it be illuminated? If it is fettered by its appetites, how can it travel to Allah? If it is not purified of the great impurity of its heedlessness, how can it aspire to enter the presence of Allah? If it has not turned away in regret from its lapses, how can it hope to grasp the subtleties of secret knowledge? "

-Ibn Arabi

at 10:37 PM

Labels:

No comments:

Post a Comment

Subscribe to: Post Comments (Atom)